Statement of Faith

1. That "All Scripture is given by inspiration of God," by which we understand the sixty-six books comprising THE BIBLE; that it is inerrant in the original writing and that its teaching and authority is absolute, supreme, and final. That the Holy Spirit guided the holy men of old in all they wrote. 2 Tim 3:16; Deut. 4:2; 2 Pet. 1:21.

2. The Godhead eternally exists in three persons-the Father, the Son, and the Holy Spirit. These three are one God, having the same nature, attributes, and perfection. Rom. 1:20; Matt. 28:19; Deut. 4:35; John 17:5.

3. The Personality and Deity of the Lord Jesus Christ, begotten of the Holy Spirit, born of the virgin Mary, truly God and truly man. John 1:1, 14; 10:30; Matt. 1:20; Luke 1:30, 31; Phil 2:5-7; I Tim. 3:16; Col. 1:19.

4. The Personality and Deity of the Holy Spirit, the source and power of all acceptable worship and service, the infallible interpreter of the infallible Word, who indwells every true and is ever present to testify of Christ, seeking to occupy us with Him and not with ourselves or our experiences. John 15:26; Acts 5:3, 4; 1:8; Rom. 8:26, 27; I Cor. 2:12, 14; Rom. 8:9; I Cor. 3:16; 12:13; John ~:13, 14.

5. Man was created in the image of God, after His likeness, as stated in the Word of God, but the whole human race fell in the fall of the first Adam. Not only was his moral nature grievously injured by the fall but he totally lost all spiritual life, becoming dead in trespasses and sins, and subject to the power of the devil. The carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be. So then, they that are in the flesh cannot please God (Rom. 8:7-8). Therefore, he cannot see
nor enter the kingdom of God until he is born again by the Holy Spirit. That no degree of reformation however great, no attainment in morality however high, no culture however attractive, no humanitarian and philanthropic schemes and societies however useful, no baptism or other ordinance however administered, can help the sinner to take even one step toward Heaven; but a new nature imparted from above, a new life implanted by the Holy Spirit through the Word is absolutely essential to salvation. Gen. 1:26-27; Rom. 5:12; Eph. 2:1-3; John 3:3, 6, 7; Titus 3:5.

6. That Jesus Christ became the sinner's substitute before God and died as a propitiatory sacrifice (satisfying the wrath of God) for the sin of the whole world. That He was made a curse for the sinner, dying for his sins according to the Scriptures; that no repentance, no feeling, no faith, no good resolutions, no sincere efforts, no submission to the rules and regulations of any church can add in the very least to the value of the precious blood or to the merit of that finished work wrought for us by Him who tasted death for every man. John 2:2; Heb. 2:9; Gal. 3:13; Rom. 3:25;
4:45; 5:8; Col. 1:13, 14, 20, 21.

7. In the resurrection of the crucified body of Jesus Christ; that His body was raised from the dead according to the Scriptures and that He ascended into Heaven and sitteth on the right hand of God as the believer's high priest and advocate. Luke 24:39; Acts 1:10-11; Eph. 4:10; Heb. 1:3; I John 2:1.

8. That Christ in the fullness of the blessings He has secured by His death and resurrection is received by faith alone and that the moment we trust in Him as our Savior we pass out of death into everlasting life, justified from all things, accepted before the Father according to the measure of His acceptance, loved as He is loved and made one with Him. At the time of acceptance of Christ as Savior, he comes to dwell within the believer and to live out His life of holiness and power through him. Heb. 9:15; John 5:24; Rom. 3:28; 4:3, 23-25; Eph. 1:3; John 17:23; Gal. 2:20; 4:67; 5:16; Acts 1:8.

9. That water baptism is one of the two ordinances of the Church. Baptism is performed after an individual has made a profession of faith in Jesus Christ and is by immersion. Baptism has no merit whatsoever in attaining salvation. Rather it is a sign by which a believer publicly proclaims faith in Jesus Christ.

10. That the Church is composed of all those who truly believe on the Lord Jesus Christ as Savior. It is the Body and bride of Christ. That every believer, whether Jew or Gentile, is baptized into the Body of Christ by the Holy Spirit and having thus become members of one another we are responsible to keep the unity of the Spirit in the bond of peace, rising above all sectarian rejudices an denominational bigotry and loving one another with a pure heart fervently. Eph. 1:22,23; 2;19-22; I Cor. 12:22-27; 1:10-13; Rom. 12:4,5; Eph. 4:3-6; 5:32; Phil. 2:1-5; Gal. 5:13-15.

11. That the Lord's Supper is one of the two ordinances of the Church. The Lord's Supper commemorates the death of Jesus Christ; the bread representing His body and the drink representing His blood. The Lord's Supper is not a sacrifice. It is an ordinance of the Church in which every person who has made a public profession of faith in Jesus Christ may participate. It is to
be performed in sobriety and in keeping with the solemnity of the occasion.

12. That all believers in our Lord Jesus Christ are called into a life of separation from worldly and sinful practices and should abstain from such amusements and habits as will cause others to stumble or bring reproach upon the cross of Christ. Believers are created in Christ Jesus unto good works. "As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith." Gal. 6:10; I John 2:15, 16; Rom. 13:14; 14:13; I Cor. 10:31; Eph. 2:10.

13. That the office of pastor is reserved exclusively for men. While God has equipped many capable women for service in ministry, they are precluded from the office of pastor. Furthermore, it is recommended that any visiting evangelist should be a male. This does not signify any weakness or inferiority in the female gender whatsoever. Rather, it is an affirmation of the God-ordained order of creation which places the position of authority
upon the man.

14. In the evangelization of the world; that the supreme mission of the people of God in this age is to preach the Gospel to every creature. Support of missionaries both home and foreign is an important part of this church. Mark 16:15; 2 Cor. 5:18, 19; Matt. 18:14.

15. In the personal, literal, and bodily return of our Lord and Savior Jesus Christ; that the coming again of Jesus Christ is the "blessed hope" set before us, for which we should be constantly looking. "Our citizenship is in heaven from whence we look for the Savior, the Lord Jesus Christ." Phil. 3:20; Acts 1:11; I Thess. 4:16, 17; John 14:1-3; Titus 2:13; Phil. 3:20, 21.

16. That the souls of those who have trusted in the Lord Jesus Christ for salvation do at death immediately pass in to His presence, and there remain in conscious bliss until the resurrection of the body at His coming, when soul and body reunited shall be with Him forever in glory. Luke 23:43; 2 Cor. 5:8; Luke 16:22, 25; Phil. 1:23; I Thess. 4:15-18.

17. That the souls of the lost remain after death in misery until the final judgment of the great white throne, when soul and body reunited at the resurrection shall be cast "into the Lake of Fire" which is "the second death" to be "punished with everlasting destruction from the presence of the Lord, and from the glory of His power." 2 Thess. 1:8, 9; Luke 16:22-23, 27-28; Heb. 9:27; Rev. 20:5, 11-15; 2 Thess. 1:7-9.

18. In the reality and personality of Satan, "that old serpent, called the devil, and Satan, which deceiveth the whole world," the prince of the power of the air, the accuser of the brethren. Also in the reality of demons who seek to overthrow the faith of God's elect. Rev. 12:9; Eph. 6:11, 12; I Peter 5:8; Rev. 20:10.

19. We believe that the gift of speaking in tongues is a spiritual gift
granted by the Holy Spirit to some believers. Its proper exercise is before a church body in the presence of an interpreter. I Cor. 13:8; 14:21; 2 Cor. 12:12; Heb. 2:4

Approved by church body on June, 10, 2001